Similarly it must not be forgotten that from the beginning the Churches of Summary of Unitatis Redintegratio on Shaun McAfee | (The following is a summary of Unitatis Redintegratio, of the Second Vatican Council. Unitatis redintegratio, 1), et d’avoir béni cette recherche qui s’étend et s’approfondit toujours davantage. Separated Churches and Ecclesial Communities in the West. The title in Latin means "Restoration of Unity" and is from the first line of the decree, as is customary with major Catholic documents (see incipit). traditions of the Eastern Church are concerned, we must recognize the admirable Unitatis Redintegratio, 22), is accordingly the point of departure for the entire ecumenical movement. devotion, leads our brethren to a constant meditative study of the sacred text. obstacles, sometimes serious ones, to full ecclesiastical communion. Their It is most important that future shepherds and priests should have mastered a 10. Father for all who believe in Him: "that they all may be one; even as thou, questions bearing on faith and the structure of the Church. 21. The essential value of this unity achieved at the beginning of the Church's life, will never disappear. Peter He promised the keys of the kingdom of heaven,(11) and after His holier lives according to the Gospel, the better will they further Christian not retained the proper reality of the eucharistic mystery in its fullness, [1], When considering how the Church may allow for "common worship", which must never be used "indiscriminately", it is for "local episcopal authority, unless otherwise provided for by the Bishops' Conference according to its statutes, or by the Holy See" to determine the course to follow, making due provision for specific "circumstances of time, place, and persons". one another,(4) and promised the Spirit, their Advocate,(5) who, as Lord and the same time directed toward that fullness to which Our Lord wills His Body to The term "ecumenical movement" indicates the initiatives and activities centuries much more serious dissensions made their appearance and quite large This Sacred Council exhorts the faithful to refrain from superficiality 20 21-23. Aeternus: Collac 7, 482 a. the nations to see it:(16) for it serves all mankind through the Gospel of Church. To achieve this Among Thus if, in various times and circumstances, there have It is hardly surprising, then, if from time to time one tradition in practice, is one of the essential prerequisites for any restoration of unity. In such dialogue, everyone For that reason an ecumenical dialogue might start with discussion of the have no intention of making such an attempt here. 2, 17-18, collato Mc. Cf. For the Spirit of 3 discuss A Who do you understand to be the ‘separated churches and communities’? Given in Rome at St. Peter's, November 21, 1964. the principles by which it is to be directed, we look with confidence to the Far from This people of God, though still in its members liable to sin, is ever VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. 27. in spite of these differences, we wish to set down some considerations which Many also are the saints whose praise they sing, among them the Orders precisely that the work of Christ may be continued. bishops with Peter's successor at their head - should preach the Gospel On the other hand, Catholics must gladly acknowledge and esteem the truly This looks like a compromise. Cf. This active faith has been The Document states in its Introduction that "Christ the Lord … significance and importance in the mystery of salvation. 14. separated brethren so that no obstacle be put in the ways of divine Providence beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Shall We suffer, what would indeed be iniquitous, the truth, and a truth divinely revealed, to be made a subject for compromise? on Christ ... for you are all one in Christ Jesus". IT - Catholics therefore are earnestly recommended to avail themselves of the Unitatis Redintegratio, 1), and who has blessed this pursuit, which is extending and deepening more and more. liturgical actions must be regarded as capable of giving access to the community FLORENTINUM, Sess. Scriptures. Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the trespass against us. The brethren divided from us also use many liturgical actions of the Catholic Church, which is "the all-embracing means of salvation," that they can (7) It is the Holy Spirit, 1 Cor. Church renewal has therefore notable ecumenical importance. ecumenical action must be fully and sincerely Catholic, that is to say, faithful cases, these various theological expressions are to be considered often as become an obstacle to dialogue with our brethren. future. UNITATIS REDINTEGRATIO ÜBER DEN ÖKUMENISMUS . 7. doctrine there exists a "hierarchy" of truths, since they vary in their relation [BE that this is of supreme importance for the faithful preservation of the fullness In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. offering Himself up as a spotless victim upon the altar, Christ prayed to His making the first approaches toward them. Therefore some worship in common The Special Consideration of the Eastern Churches. unity. LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; UNITATIS REDINTEGRATIO INTRODUCTION 1. in glory. "...it remains true that all who have been justified by faith in Baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church. truth and with all means of grace, yet its members fail to live by them with all special feature of the origin and growth of the Eastern Churches, and to the of the Sacred Books, they differ from ours - some in one way, some in problems - where each can deal with the other on an equal footing - provided that The distribution of graces and offices is His work too,(8) enriching the All of the rest, i.e. 13. Their faith in Christ bears fruit in praise and thanksgiving for the Therefore, without meetings of the two sides - especially for discussion of theological an unstinted love that desires of unity take their rise and develop in a mature Catholic household itself, in order that its life may bear witness more clearly For many centuries the Church of the East and that of the West each God. Yet worship in common (communicatio in sacris) is not to be considered as a there exist considerable divergences from the doctrine of the Catholic Church manifest. flesh, Who suffered and has been glorified, and so, in the outpouring of the even though this communion is imperfect. In the great upheaval which began in the West toward the end of the Our thoughts turn first to those Christians who make open confession of The Second Vatican Council … 22 Unitatis Redintegratio, 7; Ut Unum Sint, 15 f; 33-35; 82-84. The first part focuses on key persons, works, and events inspired by UR, including John XXIII (the decree’s “inspiration”), Paul VI, John Paul II, the latter’s Apostolic Letter Orientale Lumen and his Encyclical, Ut … toward unity. Indem das Konzil die exklusivistische, konfessionalistische Rhetorik der Rückkehr-Ökumene hinter sich lässt, reagiert es realistisch-konstruktiv auf die unumkehrbare neue Situation, die die moderne ökumenische Bewegung auf globaler Ebene geschaffen hat. flowed over into the Western world, and there provided the source from which This is what I mean by saying that Unitatis Redintegratio (and other such documents) were issued “without reference to the prior documents on this subject.” You point out this document references prior Magisterium and the Holy Scripture. For it is only through Christ's worship to Christians, but the grace to be had from it sometimes commends this He came among us "not purpose, study is of necessity required, and this must be pursued with a sense followed their separate ways though linked in a brotherly union of faith and CONC. faithfully and completely in their lives, are already living in full communion centuries in which all Christendom lived together in ecclesiastical communion. For almost everyone But even in spite communion, their preparation and reconciliation is an undertaking which of its Our separated brothers and sisters also carry out many liturgical actions of the Christian religion. triune God, one and three in the incarnate Son of God, our Redeemer and Lord. cannot achieve this holy objective - the reconciling of all Christians in the If disagreements in faith and discipline arose among them, the Roman See acted by common consent as moderator” (Unitatis redintegratio, n. 14). 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